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EIGHT ANSWERS CONCERNING
THE MYSTICAL SIGNIFICANCE OF NICHOLAS II AND OUR DESTINY
(The wonder-working Icon of the martyred Tsar was brought to the Tulchinsko-Bratslavskaya
Diocese (around Vinnitsa, south of Kiev) from 27 May to 4 June 2000, before
the canonization in Moscow).
Fr
Gregory could not stop repeating: ‘Forgive us, Sovereign, for betraying
Thee, forgive us for not defending Thee, forgive us for crucifying Thee
and Thy most August Family, we were like wild animals.’ Thousands
of people from neighbouring villages...knelt and, not hiding their tears,
prayed for only one thing: ‘Forgive us, all-Merciful Sovereign’…Fr
Sergiy repeated…: ‘The sin of regicide.is not forgiven until
the fourth generation and to this day lies like a heavy burden on us and
our children’…As soon as they had served a moleben and akathist
to the Tsar-Martyr in the churches, it began to rain, and this after the
lengthy drought in the Ukraine…Many miracles were revealed only
after we had left…Wiping away his tears, Vladyka Ippolit said that
we, our fathers and grandparents were guilty of his blood. Therefore it
was the Orthodox duty of every Christian to bow our heads as low as possible
and to say as sincerely as possible: ‘Forgive us, All-Merciful Sovereign.
Forgive us, ever our loving father, forgive us, Tsar, thy children who
have gone stray’. We visited over forty parishes...there was not
a single church which was not packed. The hymn ‘O God, save the
Tsar’ was sung, the bells rang out, there were church banners, processions…but
the main thing was the tears…for our sins…The people sang
the magnification. Voices grew hoarse, tears streamed from people’s
eyes. But there was joy in the soul…
If
ever you hear someone saying that Rus is dying, do not believe them. Rus
is alive. Rus is being reborn, Rus is on her knees, in order to receive
forgiveness and obtain her former glory…
In
Miracles of the Royal Martyrs Vol II, P. 40-46, Chronos Press,
Moscow 2001
1. Why, after the Coronation of Nicholas II, were hundreds of people trampled
underfoot by a stampeding crowd, and why after this tragedy did the Imperial
Couple attend a ball, and what did this omen mean?
After
the Coronation of Nicholas II and Alexandra in 1896, a public reception
was held at Khodynka Field outside Moscow. Here, free mementoes and food
were given out to celebrate the Coronation. Over half a million people
gathered and all went well until a wicked rumour started that there would
not be enough to go round. Panic started, many hundreds of people were
trampled to death and thousands were injured. Instead of celebrating,
afterwards Nicholas and Alexandra spent a day visiting the injured in
hospital after hospital.
On
the evening of the same day, the Imperial couple were forced to attend
a ball at the French Embassy. They had not wanted to attend on account
of the tragedy, but were informed by the Tsar’s uncles, the Grand
Dukes, that they if they did not, there could be a diplomatic incident
with France. The Tsar and Tsarina, Alexandra’s face swollen with
tears, dutifully attended the ball. (Later, of course, France took Russia’s
side in the First World War).
This
omen meant that if the Russian people did not repent for their lack of
faith and thirst for material things (there is always enough to go round
in a land blessed by God), not only hundreds, but millions would be trampled
to death and a whole nation injured in the stampede of faithless materialism,
for ‘man shall not live by bread alone’ (Deut 8,3 / Matt.
4,4).
2.
Why was the Tsarevich haemophiliac?
Outwardly,
it was because he had inherited this condition from its carriers, his
mother the Tsarina, her mother Alice of Hesse and her mother Queen Victoria.
However, the inward significance is that, already by the time of the Tsarevich’s
birth, Russia was losing spiritual blood, bleeding to death, on account
of her loss of faith. This was clearly announced by the holy prophet John
of Kronstadt. As a result of the mystical link between Russia and the
heir of the Tsar, the Anointed of God, the physical condition of the Tsarevich
worsened and improved alternately, as the spiritual condition of Russia
worsened and improved alternately.
3.
Why did Rasputin appear and what is the true significance of his appearance?
Who was Rasputin? Firstly, he was not a monk, let alone an elder. As a young man, he had become very religious and converted to living Orthodoxy, he had married. He became a pious, married peasant with three children and was granted a gift of healing. Introduced to the Royal Family in 1905 on account of his healing powers (the Tsarevich had been born in 1904), Rasputin was permitted access to the Court usually only once or twice, and never more than four times, a year. Although at first behaving with great piety and generosity, once Rasputin had been adopted by high society, he came to be slandered by the jealous aristocracy who did not share in his access to the Court. As for himself, he was unable to deal with the praise he received and fell towards sin.
Mystically, Rasputin represents the Russian peasant masses and their corruption by the material blandishments of the unbelieving elite, most of whom, unlike the faithful peasants, betrayed the Tsar, because they coveted power for themselves. Thus, it was the Westernized elite who encouraged the revolutionaries, financing them, slandering the Imperial Family, allowing the tragic events of 'Bloody Sunday' in 1905, when over a hundred demonstrators were killed by inexperienced and panicky troops in the Tsar's absence, and finally welcoming the abdication of the Tsar in March 1917. Many of them later fled to Paris and other foreign cities where many of their descendants proclaim their anti-Russian ideology to this day. Their corruption was expressed by Nicholas II in his often-quoted words: 'I am surrounded by treason, cowardice and deceit'. In these words he described the vices of the decadent upper classes, whose influence demoralized the masses and forced him to abdicate.
4. Why did Nicholas II defend Serbia and enter into the First World War,
which had such disastrous consequences for Russia?
The
Serbian question was a question of principle: either let a brother-people
be trampled underfoot and so open a breach in the Orthodox world, or stand
up and defend her against the Austro-Hungarian bully. In other words,
Russia was faced with a choice, to stand back and adopt the ‘comfortable’,
materialistic values of Western Europe, or else take the spiritual and
moral high road of self-sacrifice and integrity. The Tsar, fully supported
by the vast majority of his subjects, took the latter course in nobility
of spirit. In this way, tens of millions of souls found their entry into
the Kingdom of Heaven.
In
1932, the great Serbian saint, St Nicholas of Zhicha, explained this very
clearly:
In
our own times the Russians have repeated the Battle of Kosovo. If Tsar
Nicholas had held onto an earthly kingdom, a kingdom of selfish motives
and petty calculations, in all probability he would today be sitting on
his throne in Petersburg. But he held onto the Kingdom of Heaven, to the
Kingdom of heavenly sacrifice and Gospel morality, and as a result was
himself with his children and millions of his brethren deprived of life’.
These
words are prophetic, for today, exactly seventy-five years on, Serbia
and Russia face yet another Battle of Kosovo, against the secularist forces
of globalization.
5.
Why did Nicholas II abdicate from the throne?
As
the Anointed of God, Nicholas II could not abdicate spiritually. However,
he could abdicate politically, in order, as he hoped, to stop the bloodshed.
His abdication took place, because he saw that his Monarchy was no longer
supported. Yet, the fundamental principle of Orthodox Monarchy is popular
support. The Tsar knew that without the Orthodox Faith, the Monarchy cannot
exist, it risks becoming a divisive tyranny. In the Russia of that time,
he saw that so many had lost their faith that he no longer had the support
necessary to continue. He therefore made the sacrifice by relinquishing
power and giving Russia into the hands of the Mother of God through her
Reigning Icon, which miraculously appeared that very same day.
6.
Why were Nicholas II and his family martyred in a mystical plot and what
was that plot?
Nicholas
II was all that stood between the sway of the Church over one sixth of
the planet, as well as stability and peace in the Balkans and in the Middle
East. The prince of this world wanted him removed. In this way, the single
year 1917 was to become the year of destiny that made the twentieth and
twenty-first centuries inevitable.
Thus,
the Tsar was forced to abdicate by the Westernizers on 15 March 1917.
Just over two weeks later, on 2 April, the United States entered the Great
European War. On 2 November, Great Britain, bankrupted, but in control
of Palestine, was forced by its financiers into making the Balfour Declaration
to establish a Zionist State on Palestinian territory. Five days later,
on 7 November, the Bolsheviks came to power in the second anti-Russian
Revolution. Thus, from 1917 on, the USA and those who control them, came
to dominate Western Europe, ensuring the defeat of the Kaiser’s
Germany, the collapse of European Empires, and, paradoxically, the inevitable
rise of Stalin and Hitler and another, even bloodier European War. At
the same time, the Balfour Declaration ensured the never-ending conflict
between Jew and Arab, right up to the present-day so-called ‘War
on Terror’.
For
all this to take place, the Russian Tsar had to be removed in such a way
that he could never return to power. The last Emperor of the House of
Romanov (Roma Nova – New Rome) was to become the last Emperor of
Rome, the first of whom had been St Constantine. Thus, the Romanov dynasty,
which had begun at the Ipatiev Monastery in Kostroma, was to end at the
Ipatiev House in Ekaterinburg. This could only take place on the orders
of the dark powers. At the Ipatiev House, where the martyrdom took place,
Non-Russians assassinated the Imperial Family, writing three letters,
forming a kabbalistic inscription on a wall, indicating: ‘Here the
King was sacrificed to bring about the destruction of his kingdom’.
The form of the inscription made clear that the act was carried out in
obedience to a higher authority.
7.
Why is Russia only today beginning to recover from Communism, even though
it officially ended as long ago as 1991?
Communism
did not end in 1991, but rather developed into a sort of satanism, controlled
by Non-Russian oligarchs who robbed the Russian people of tens of billions
of dollars. At the same time, streams of pornography and occult practices
entered Russia from the West. In reality, Communism fell only in 2000
after the canonization of the New Martyrs and Confessors with, at their
head, Nicholas II and the Imperial Family. It was only then that the previous
chaos began to cease. The criminal oligarchs were given shelter by foreign
governments, including the British, and in London today one of them is
openly plotting a bloody revolution against Russia. As for Russia itself,
healthy spiritual forces began to fight back and gradually push back the
tide of moral corruption.
In
order to understand why the healing of Russia began only with the canonization
of the New Martyrs and Confessors and Tsar Nicholas and his Family, we
must not overlook the intimate link between the Tsar and his people, expressed
by the Tsar-Martyr himself: ‘I have the firm and absolute certainty
that Russia’s destiny is my destiny and the destiny of my Family
is in the hand of God, Who put me where I am. Whatever happens, I bow
before His will, in the knowledge that I have never had any thought other
than to serve the land He entrusted to me’. (From the Reminiscences
of Maurice Palaeologue, from the words of the Foreign Minister Sazonov
and the Chairman of the Council of Ministers Stolypin). In other words,
the destiny of the Tsar is the destiny of Russia. If he is glorified by
all, Russia will be glorified, and the once Godless empire will become
an empire of Godliness.
However,
Russia is only beginning to recover. She will only fully recover when
all Russia, until the fourth generation, has repented for the crimes of
its forebears in deposing and slaying the Orthodox Tsar, when all Russia
has repented for the martyrdom of God’s Anointed by its forebears
and the Orthodox Monarchy is restored.
8.
Why does Nicholas II often appear to people in military uniform?
As you know, there are many photographs of the Tsar dressed in military
uniform. These mainly go back to the very end of his earthly life. But
his earthly life was not the end of his life and in his heavenly life,
he continues to fight at the Front. This Front is no longer on the physical
Western borders of Russia, but on the spiritual Western borders of Russia.
This is a mystical Front. This is the Front of the war against Western
secularism, against alcoholism and abortion, against crime and corruption,
for the salvation of the souls of Russian Orthodox, of all Orthodox throughout
the world, of all the souls of all nations. It is therefore entirely appropriate
that he should frequently appear in dreams and visions in military uniform.
No-one
should underestimate the importance of this present War against Western
secularism, this world, spread throughout the world by ‘globalization’.
(The word ‘globe’ means ‘the world’, which means
'secular'). This War, the Third Patriotic War (the first two were fought
against the forerunners of Antichrist, Napoleon and Hitler), is now going
on for the soul of Russia, the soul of Orthodoxy, to Church the souls
of the Russian Orthodox people. In the century before last the great St
Ambrose of Optina had already prophesied it:
If,
in Russia too, out of contempt for the Divine commandments and on account
of the weakening of the rules and resolutions of the Orthodox Church and
for other reasons, piety fails, then there will inevitably follow the
final fulfilment of what is written at the end of the Bible, that is in
the Book of Revelation of St John the Divine.
In
other words, the War that is going on now is the beginning of the last
battle. All conscious Orthodox (sadly, so many are not conscious and so
are creating divisions in the Church) are at the Front. Either Russia
and the Orthodox world will continue and the rest of the world will continue
with them, because the Apocalypse will have been postponed, or else the
end will come – and sooner than anyone thinks.
Priest
Andrew Phillips
East Anglia
5/18
June 2007
St Dorotheus of Tyre
Birthday of the Royal Martyr the Grand Duchess Anastasia (1901)
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